An act of stealing might seem to be both courageous and self-serving, or both brave and rash. Resolving how to act requires use of practical reason, but again this language might be thought unhelpful by the critic of Virtue Ethics as it is still being unhelpfully vague.
Below, assuming some grasp of the theories from Chapter 7, we offer guidance as to how metaethical theories might relate to this issue.
Much of the guidance below is easily applicable to the other applied ethical issues also discussed in the remaining three chapters. For the utilitarian, moral claims regarding the ethical acceptability of individual actions will be made true by natural properties such as pleasure, happiness or preference satisfaction.
For the intuitionist, the non-natural property of goodness will make some of our moral claims regarding stealing true. The moral error theorist may have a non-moral reason for opposing stealing on many occasions, or indeed supporting stealing on other occasions.
Moral error theorists who care about the property rights of others, for example, may well strongly oppose stealing. However, if we adopt Prescriptivism, we might at least be able to criticise the thief for inconsistency if she speaks of the general wrongness of stealing whilst defending the rightness of stealing in her case.
Despite this, one big worry for those interested in adopting a view like Emotivism or Prescriptivism is that it cheapens and eliminates the value of moral debate over the moral rightness of stealing, since we cannot defend our ethical claims as being genuinely true or false in the way that realist seeks to do and in the way that most people would wish to.
SUMMARY Many will want to avoid an absolute moral view regarding the unacceptability of stealing, the kind of view that Kant might be thought to defend. Neither Utilitarianism nor Virtue Ethics offer an absolute prohibition against stealing, but each has their own problems.
In terms of showing your understanding of these issues, applying normative theories to your own variety of cases is a tactic that may best enable you to write with confidence about the various nuanced issues afflicting each theory.
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What to do if someone falsely accuses you of stealing? What to do when someone falsely accuses you of stealing? Is it against the law to accuse someone of stealing?
How do I sue someone for false accusations? How do you get a neighbor to stop harassing you? What to do if your neighbor keeps calling the cops on you? What is excessive noise by Neighbours? Is it always morally wrong to steal? Is stealing ever justified? How much money do you have to steal for it to be a misdemeanor? What do you call someone who falsely accuses you? Can I report someone for false accusations? What to do if an allegation is made against you?
What to do if neighbor makes false accusations? What to do about a neighbor who complains? What do you do if you feel threatened by a neighbor? Can Neighbours spy? How do you know if you are spied on? How can you tell if your being watched?
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Green Abstract The picture of crime that dominates the popular imagination is one of unambiguous wrong-doing — manifestly harmful acts that are clearly worthy of condemnation.
More The picture of crime that dominates the popular imagination is one of unambiguous wrong-doing — manifestly harmful acts that are clearly worthy of condemnation. Authors Affiliations are at time of print publication. Your current browser may not support copying via this button. Show Summary Details. Subscriber Login Email Address. Password Please enter your Password. Library Card Please enter your library card number. Contents Go to page:.
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